Saturday, February 7, 2009

Arabic - English: Loan Words, B & C

Today's posting follows on from the previous'English loan words' and continues the list of words whose roots are said to have been borrowed, or loaned from the Arabic.

Words in the list below start with the letters 'B' and 'C' and are listed in alphabetical order. The English word is followed by the root word in Arabic [xxx] and then the Arabic meaning. On the line below is the meaning in English.

If I needed help with the English definition I used: 'The Oxford English Reference Dictionary' ISBN: 0-19-860046-1



B

Bedouin
[beduin]
nomads of the desert

Betelgeuse
[yad al-jauza]
'Hand of the Giant', the tenth brightest star in the sky in the constellation of Orion

Bezoar
[bazahr] antidote
A small stone which may form in the stomach of certain animals, esp. ruminants and which was once used as an antidote for various ailments

Bint
[bint] daughter, girl
Slang, usually offensive, girl or woman

Borax
[burak]
mineral salt

Burka
[burqa]
long enveloping garment worn in public by Muslim women

Burnous
[burnus]
An Arab or Moorish hooded cloak


C

Cable
[habl]
thick rope of wire or hemp

Calibrate
Mark with a standard scale of readings (see calibre)

Calibre
[Kalib] mould for casting metal
The name for the internal diameter of a gun or tube

Caliph
[khalifah] successor
The chief Muslim civil and religious ruler, regarded as the successor of Mohammed

Camel
[jemel]

Camphor
[kafur]
A white translucent crystalline volatile substance with an aromatic smell and bitter taste, used to make celluloid and medicine

Candy
[kand] sugar
Likely to have come from the Persian, 'kand' meaning sweet

Carafe
[gharrafa] drinking vessel
A glass container for water or wine, esp. at a table or bedside

Carat
[qirat] weight of four grains
Unit of weight for precious stones

Caraway
[al karawiya]
A plant bearing clusters of tiny white flowers, the fruit is used in flavouring and in oils

Carob
[khar-ruba]
An evergreen tree native to the Mediterranean bearing edible pods, sometimes used as a substitute for chocolate

Chemistry
see 'alchemy' {blog archive: 12/o3}

Cipher
[sifr] zero
Secret writing

Civet
[az zabad] perfume
A slender catlike mammal from central Africa, having well developed anal scent glands

Coffee
[qahwah]
The name of the drink made from the roasted and ground bean like seeds of a tropical shrub

Copt
[al kubt]
A native Egyptian from the Hellenistic and roman periods or a native Christian of the independent Egyptian church

Cork
[al corquue]

Cosine
co + sine
The ratio of the side adjacent to an acute angle (in a right angled triangle to the hypotenuse)

Cotton
[kutn]

Couscous
[kuskus] to pound
A type of North African pasta, in granules, made from crushed durum wheat

Crimson
[kirmizi]
a rich deep red, inclining to purple


Thursday, February 5, 2009

How to Read + Write Arabic: o5 the alphabet

This week I've uploaded a copy of the entire Arabic alphabet, in order for you to know what all the letters look like, but first we’ll review the first four letters of the alphabet (alif, baa, taa, thaa) which you already know {see wgaw blog labels: 'How to Read & Write Arabic'}



Now we'll look at the remaining 24 letters of the alphabet.

When you read the letters below, start at the top right hand side and read across towards the left. The four letters in the top row are called: 5, jimm (right hand side); 6, Haa; 7, khaa; 8 Daal (left hand side)




row 2: 9, dhaal (right hand side); 10, raa; 11, zaay; 12, seen
row 3: 13, sheen; 14, Saad; 15, Daad; 16, Taa (left hand side)
row 4: 17, DHaa; 18, ayn; 19, ghayn; 20, faa

row 5: 21, qaaf; 22, kaaf; 23, laam; 24, miim
row 6: 25, nuun; 26, haa; 27, waaw; 28, yaa


Don’t panic and feel you have to learn all the letters this week, you don’t. Right now we’re only introducing the entire alphabet to give you some idea of what it looks like. Next week we’ll return to explaining one letter at a time, with a full explaination and lots of pictures, so you have time to get to know each letter individually.


Identification
This week we’ll concentrate on improving your ability to identify individual Arabic letters. Each photo below has some information attached to it which gives you three pieces of information:
1 – the English translation

2 - the phonetic spelling in Arabic
3 - the total number of Arabic letters in the photo

See how many letters of the alphabet above you can recognize in the photos below. Don’t forget that some of the letters are non-connectors. The first one is done for you:



airport: [al ma-Taar] 6 letters




Aradous Highway: [shar-ra-A aa-ra-doos] 10 letters




road closed: [al ta-reeq mogh-laQ] 10 letters




lifts: [ma-saa-ed] 5 letters




Bahrain Fort: [Qal-at al baH-rain] 11 letters




out: [Kho-rooJ] 4 letters


Independent Forms

Don’t worry if some of the letters in the photographs don’t seem to be in the alphabet above. Remember, the alphabet letters are always written in their independent form and the letters in the photographs will be written in one of four possible forms; independent, initial, medial or final. However, there are lots of similarities and you should be able to guess the names of some of the letters.

Finally for this week, here is a copy of the entire 28 letter Arabic Alphabet:




What's Next?

Next week, Thursday 12th February, we'll take a closer look at the next letter of the Arabic alphabet, 'jiim', which is located on the furthest right on row 2.



Wednesday, February 4, 2009

Sewak, Miswak



Miswak [miss-waq] is a little piece of a branch which is cut from the arak tree and used instead of toothbrushes and toothpaste.


Image taken from: http://faculty.ksu.edu.sa/alsaid/Pictures%20Library/Forms/DispForm.aspx?ID=13


The branches are cut in to pieces 10-20cm long, or approximately a handspan in lenght, and are about 4-14mm wide - thin enough to get into all the mouth's nooks and crannies.

Image taken from: http://efati.persianblog.ir/post/191


Freshness
Fresh miswak is a light brown colour (dark brown indicates old age), with a hot pleasant, or sour unpleasant, taste depending on your preferences and likes. If a stick is dry, the chewing end ca be soaked in fresh water or rose water {see wgaw blog archive: rose water} for 24 hours. However, don't soak it for long periods of time or it will become ineffective.


How to Use
People usually buy the miswak in the suq, then strip off some of the bark from one end and chew to separate the fibers so it then takes on the general appearance of a toothbrush. It can then be re-cut for further use and to ensure hygine and a lack of bacteria.


Miswak is never used with the leaves left on, but it's a cute little boy ... Image taken from: http://farm4.static.flickr.com/3286/2708446641_b48bcf0ba1.jpg?v=0

Perceived Benefits
It is said Miswak can:
1. strengthen the gums, prevent toot decay
2. eliminate toothaches
3. stop decay that has already set in
4. remove bad odours and replace them with cleanliness
5. improve the sense of taste and
6. cause the teeth to glow and shine.


Tuesday, February 3, 2009

Going out for a Meal

When an Arab invites you out for a meal at a restaurant, the person who does the inviting will always pay for the meal, no matter how many people are invited.

There might be a pretend fight to pay for the meal, but the inviter will always pay. It is not unknown for the inviter to find the cashier and pay for the meal before the bill is brought to the table.


Urban Legend
I remember one work colleague who’d just arrived in the Middle East and thought it would be good for our company to go out for a meal and so sent an e.mail to everyone, suggesting a time and place. Everyone turned up and we had a great evening getting to know one another.

Then when it came to paying the bill, there was much confusion. The locals had expected her to pay and she’d never heard of the idea of the inviter paying the bill, she'd just presumed the bill would be divided amongst those present.

The only one with any money was the boss (a westerner) who was forced to pay for the entire bill; he was not amused and subsequently took the cost of the entire meal out of her next salary.


Monday, February 2, 2009

Defining Cultures: Hall

This blog started with the aim of explaining Arab behaviour and culture, without emotion, in order for the reader to make up their own mind about the action. Today's post is possibly the most opiniony one I've written so far and is wide open for comments and additions.

As I understand more and more, and can explain with ease what's going on in the Arab world ~I won't include the word 'mind' here~ I've become more and more interested in the background to cross-cultural communication and hense the inclusion of this area into the blog.

There are three key people in the studies of cross cultural communication: Hall, Hofstede and Trompenaar and today we'll contemplate the granddady [jed] of them all, Mr. Hall.

Hall started studying cross cultural comms back in the 1960’s and published, 'The Hidden Dimension' and, 'Beyond Culture' which have become standard reference works in the field. In these books Hall theorized different cultures can be differentiatated from one another; 1, by time, which he termed Monochronic (mono/one, chromic/time) or Polychronic (poly/many, chromic/time) and 2, by communication.


1. Time: Monochronic v Polychronic
To summarise; Monochronic people are time driven and will do one thing after another, whereas Polychronic people are relationship driven and often do many things at once.

Hall believes the differences between a Monochronic and a Polychronic culture are as follows:

Monochronic People
1. concentrate on the job
2. take time commitments (deadlines, schedules) seriously
3. need information
4. are committed to the job
5. stick to plans made
6. are concerned about not disturbing others; follow rules of privacy and consideration
7. show great respect for private property; seldom borrow or lend
8. emphasize promptness
9. are accustomed to short-term relationships
10. do one thing at a time


Polychronic People
1. are easily distracted and subject to interruptions
2. consider an objective to be achieved, if possible
3. already have information
4. are committed to people and human relationships
5. change plans often and easily
6. are more concerned with those who are closely related (family, friends, close business associates) than with privacy
7. borrow and lend things often and easily
8. base promptness on the relationship
9. have strong tendency to build lifetime relationships
10. do many things at once

In my experience Arabs sit almost perfectly within the Polychronic profile, apart from the last item; 'do many things at once'.

Most of the GCC nationals I have worked with generally do one thing at a time and have needed coaching to do many things at once. Personal recollections include watching staff sit around doing nothing with the reasoning;
“I can’t start working on this report until I have all the information, I just can’t start when I only have half the information.”
or,
“I have to finish this completely before I can start on the next one.”


2. Communication: High v Low Context
Hall theorised people communicate within their own culture in one of two ways, using either 'high' or 'low' context.

To summarise; people living in high context cultures hide their true feelings and people in low context cultures state how they feel.

Everything I have read about Arabs and this subject classifies them as being a high context culture and communicate with each other using,
“Body language or non-verbal signs, intonations, idioms, euphemisms, anecdotes and hidden meanings to the extent the spoken word is simply one of several means of communication.” ~have lost the quote location, but am looking for it~

I too believe Arab culture is a high context culture and an expansion of what Hall defines as high and low context cultures is listed below:


High-Context Culture
1. Covert and implicit messages; metaphoric and read between the lines meaning
2. Internalized messages; blame self for failures
3. Much non-verbal coding; attention paid to body language and mannerisms
4. Reserved reactions; react more inwardly than outwardly
5. Distinct in-groups and out-groups; often tribal – family first then friends, with few entrants
6. Strong people bonds; family and community more important than anything else
7. High commitment; relationship are always more important than tasks, relationships are often long term and permanent
8. Open and flexible time; getting there is more important that the end result
9. Harmony with Nature; allows environment to grow, with little human interference


Low-Context Culture
1. Overt and explicit messages; plain and literal meaning
2. Plainly coded messages; blame others for failures
3. Verbal details; expression emphasized in the verbal rather than the body language
4. Reactions on the surface; react more outwardly
5. Flexible in-groups and out-group; open groups of affiliation,
6. Fragile people bonds; family and community less important. Individual wants and needs are put first
7. Low commitment; tasks are more important than relationships, relationships are often short term and ‘passing-through’
8. Highly organized time; the end result is more important than getting there
9. Mastery over Nature; personal Control over the environment


Four Types of Culture
Using the comparisons of 1. monochromic v polychronic and 2. high v low-context, we can assume, according to Hall, there are four types of culture:
1. Monochromic + High context
2. Monochromic + Low context
3. Polychronic + High context
4. Polychronic + Low context


But ...
In my experience Arabs are polychronic/high-context. But, having stated I think Arabs are a high-context culture I have to add a big ‘but’.

I believe there are several items in the low-context list which are far more relevant to Arabs than the equivalent part from the high context list. This would seem to suggest Arabs can not be at the top of the list.

The three things which I believe need to be included from the low context list to the Arab high-context culture are;

1. Outer Locus of Control & Blame Others for Failure
Personal recollections include a Board of Directors meeting where one manager pointed a finger at another manager and said, “It was him, not me”.
Another incident springs to mind where a board member instructed me in his working theory of how to pass the blame,
“Whenever anyone points out something you’ve done wrong make sure you change the subject by telling them what they have done wrong.”

2. React more Outwardly
In my experience Arabs are emotional beings and react emotionally to events. Not only do they react emotionally, they expect others to react in an emotional manner too ~somedays it's like living inside an opera production, anyone for a drama queen?~

3. Mastery over Nature
My take on this is to survive within a desert environment it must've been essential to have mastery over nature to survive. This skill continues today with water desalination and land reclamation.


League Tables
Wanting to know if my experiences agreed with Hall’s theory I found various tables on the internet offering differing opinions as to which cultures were high context and which were low context cultures. I have amalgamated them to produce a combined list:

High Context Countries
Japanese Chinese French, Spanish,
Italian Mediterranean
Latin American
Arabs,
Africans Indians & sub-continent
Korean, S E Asian
Central Europeans Slavs
Other American cultures
Benelux countries
British,
Australian
Scandinavians, Finns
North Americans (Americans, Canadian)
New Zealand (white)
South African
German, Swiss, Austrian

Low Context Countries
Africans
Polynesians
Indians & sub-continent
Spanish, Southern Italian, Portuguese
Other Slavs
Chilean
Northern Italians
Chinese
Czechs, Slovaks, Slovenians
Korean,
Singapore
French, Belgium
Other American cultures
Dutch, Danish,
Belgium
Japanese
Australians Scandinavians,
Finns, British,
Canadians,
Germans,
Swiss, Austrians,
Americans


Difficulties for Foreigners with Complex Cultures
Arriving as a foreigner in to a high-context culture can be difficult, especially if you’ve come from a low-context culture.

In addition to having everything around you being different (geography, language, facial features, etc.), a person from a low context culture will have the added disadvantage of having little experience dealing with a high-context culture.

A low context person will be used to having everything (rules, explanations, etc.) out in the open and the English phrase, “It’s not fair” springs to mind.

As I understand it, the main difficulties for foreigners dealing with unknown complex cultures are:

1. Being used to having obvious and structured instructions
2. Difficulty in seeing and then understanding the whole process and the context in which it exists
3. A lack of understanding often leads to mental irritation and the, ‘us-and-them’ syndrome.


Sunday, February 1, 2009

Sumac



Sumac (also spelt: sumak, summak, sumach, tanner’s sumach, sommacco, zumaque and sammakis, but all pronounced in the same way [sue-mac]), is a flavouring used in cooking.


Photo of a sumac tree taken from THIS WEBSITE

The berries of the tree, rhus coriaria, are harvested just before they ripen and are then sundried and used whole, crushed or are ground into a coarse powder.


Photo of sumac berries taken from THIS BLOG


Sumac has a lemony, bitter taste which is also described as being tart, or sour and is mostly used to replace lemon juice, tamarind and vinegars. This little red-purple, mediterraian berry has been imported into the Gulf region for so long, it's almost a native flavour.


Using Sumac
Ground sumac is sprinkled over soups, grilled meat and kibbeh [kib-beh] and is also used in salads, mostly [faat-toosh], in the Gulf. It is one of the key ingredients in zaatar/zatar {see wgaw: ZAATAR} and also used in the Palestinian dish, musakhan [moo-saa-khan] (chicken sauteed in olive oil and then stuffed into pitta bread and toasted in the oven for 10 mins).

Sumac can also be used in western dishes. It really does enhance the flavour of fresh tomatoes or avocados, esp. when used in guacamole. It can also be added to a yoghurt dip.





Medicinal Uses
When mixed with water sumac is said to aid digestion and prevent diarrhoea, as well as relieving indigestion.

Saturday, January 31, 2009

Hair Removal

Just about everyone, men and women, in the Arab world removes their hair. Mostly it's removed from the armpit and pubic areas for cleanliness, however for women the hair on the forearms and legs are also removed regularly. Before a wedding the bride will have absolutely all her body hair removed.

Within the GCC there are two main forms of hair removal which are done in the salon; 1. threading and 2. sugaring


Threading [khite]
This form of hair removal is supposed to be less painful than plucking ~ha ha~ and always involves two people; the person removing the hairs and the person with too many hairs.

The person removing the hairs will take a roll of cotton sewing thread and remove a piece of thread about two meters long. They will then fold the thread in half put the fold around their middle finger and twist the thread until about a foot of twist appears in the thread.

One end of the thread is put between their front teeth, the other end in their right hand and the loop is held by the middle finger of thier left hand. The hair puller will then roll the thread and move their head back at the same time, using the loop to trap a series of unwanted hairs and pull them from the skin.

photo taken from: www.grownupgeek.com/system/files/u20244/threading.jpg



Sugaring
With sugaring [hal-lah-waH] sugar, lemon and water are boiled down to make a syrupy, softball candy, sticky mess, which is a kind of caramel colour.


photos taken from: www.evanji.co.uk/

Once the syrup is the right strechy consistency the person removing the hairs will take a small quantity from the pot, make a small ball and rub it on to the skin. The hair is then stripped away and the person having their hair removed will scream ~the first time I had this done I had never felt such pain and was covered in blue buises for two weeks afterwards~


Halawa Recipe - Stove
This recipe comes from: www.deardarla.typepad.com/dear_darla_diaries/2008/06/halawa-body-sugaring.html

2 cups water
3 cups sugar
2 teaspoons lemon juice
Wooden spoon & candy thermometer (optional)

1. Place all ingredients in a saucepan. Heat the mixture slowly, over low heat, until small bubbles start to form. Stir the mixture two to three times every minute using a wooden spoon. Bring to boil (250 F)

2. When the color changes to a golden brown, lower the heat and continue to simmer and repeat stirring.

3. Keep a careful watch on the colour. Once it starts to get a little darker, turn off the heat.

4. Allow to cool a little (about 15 mins), then pour small quantities onto sheets of cotton. Some people prefer using plates but it’s a bit of pain to peel off the plate when it cools.

5. When it becomes cool enough to handle, pull a piece off the plastic and pull and stretch it. This will immediately cause it to change color, from a clear golden brown to an opaque gold. It should be easy to stretch and pull. If it is too hard, you have left it on the heat for too long and must make a new batch. If it is too liquid, it has not been heated enough and must be heated once more, or a new batch made.

Store the body sugaring in a cool, dry place until you're ready to use it. It should keep for about 1 month before you need to replace it.


Halawa Recipe - Microwave
This recipe is taken from: www.tipking.co.uk/tip/5824.html

1/2 lemon
1/2 cup honey
1/2 cup sugar

Put all the ingredients into a microwavable bowl, turn the microwave onto high for 3-4 minutes. When it cools down, use it like hot (or cold) wax! You will find all the hair you want to remove comes off.


Some Suggestions for the Leftovers?
Eat it like candy ~yuck~ or you can wrap it and store it until the next time you need to remove some hairs.



Thursday, January 29, 2009

How to Read & Write Arabic: o4 THAA

This week we'll continue with the 't' sound and move on to the fourth letter of the Arabic alphabet; 'thaa' which is pronounced like the, ‘th’ sound in the English word 'three'.

Thaa makes the sound ‘th’ in the English word 'three', but it doesn't make the 'th' sound in the English word, 'that'.

Say the words, 'three' and, 'that' several times one after another and you'll hear a clear difference between the two. When you say the word, ‘that’ air is forced out of your mouth. With the word, ‘three’ the sound is far softer. In Arabic there is a letter each of these th sounds.

General rule; Unlike English alphabet letters, Arabic letters do not change the sound they make. No matter which letters preceed or follow, the sound always remains the same.

Now all we have to do is introduce you to the independent form of the letter 'thaa':






Thaa: Reading and Writing
The letter 'thaa' is a connector and so connects to the letter which follows it. The diagrams below show the three different positions in which you can read and write thaa. I’m sure by now you will have noticed the line structure for 'thaa' is very similar to the letters, 'baa' and, 'taa'

initial





medial



final




Rememberings
To help you remember the letter 'thaa';
1. think of it starting with the letters ‘th’, the sound made by the letters 'th' in the English word 'three'
2. when 'thaa' is written it has three dots above the line

Again, don’t forget: when a letter contains lines and dots the lines are always written before the dots.


Examples of the Letter 'thaa'

Initial
The following two photos show the initial letter thaa. The first one is from a road sign for al Anthar Road in Dubai



and the second one can be seen at the burial mounds at A’ali village, Bahrain:

“There are approximately 170,000 burial mounds in Bahrain, the majority dating back to the second and third centuries BC but with some as recent as 2,000 years old. Bahrain is considered to be the site of the largest prehistoric cemetery in the world, and the sheer number of burial mounds has led archaeologists to speculate that inhabitants of the Arabian mainland used the island as a pre-historic burial ground. The oldest and largest burial mounds, referred to as the ‘Royal Tombs’, are found at A’ali and measure up to 15 metres in height and 45 metres in diameter.”
Taken from www.discoverbahrain.com/qtvrs3/AAliBurial.php


Medial
This photo below shows the sign post for a road in Bahrain suq which runs alongside the Yateem Centre, turns the corner and goes onto join Bab Al Bahrain road:




and the picture below shows another medial thaa:


Don’t worry too much about the dots and their position either over or just after the vertical line. The correct positioning is just after the vertical line but occasionally it’ll be written above, or after the line. Just as most of us write English handwritten letters are not always perfect. You must also take into account the added problem for non-native readers of Arabic, creativity within calligraphy and typography.


Final
During the past month I searched and searched for a signpost which had the final form of the letter thaa. Half way through the month, having found nothing I involved other people in the search – and none of them could find one either ~pulls out hair~

So instead of road signs I’ve taken an everyday word which ends in the letter 'thaa': female [moo-en-eth]



Independent
The next photo shows the letter thaa in the independent position.


Following the thaa is the word ‘Bahrain'. The first letter of the word Bahrain is alif; initial and which you already know: laam (which we will do in another article) and then you’ll see a baa.

After the baa are four other letters, none of which we have done; haa, raa, eee and noon. Try not to panic or get confused. Another word of interest on this photo is the word bayt (house) spelt baa-yaa-taa (see wgaw blog archive: 19/o3). It can be seen at the top right-hand side of the sign; don’t forget to read it from right to left!


Hide and Seek
The final two pictures contain all four letters we have studied so far: alif, baa, taa and thaa.

The first line of the picture below contains 2 alifs, one baa, one taa and two thaas. See if you can find them and decide in which form they are written (choose from independent, initial, medial or final):



The second picture also contains all four letters (alif x4, baa x1, taa x1 and thaa x1). Try to find them and decide in which form they appear (independent, initial, medial or final)




Practice/Homework
Should you wish to practice writing the letter 'thaa':
1. Complete the hide and seek activity
2. Using lined paper write the letter 'thaa' in all four forms, as many times as you can; initial, medial, final and independent. Because taa is a connector you'll be able to connect 'taa' initial, followed by taa medial, and completed by taa final. A minimum of 20 repetitions is suggested, always remembering to write the lines first and then the dots.
3. Re-read wgaw blog posts, 'How to Read and Write Arabic'


Overview
1. The fourth letter of the Arabic alphabet is called thaa
2. The are four different forms of the letter thaa; independent, initial, medial and final
3. Thaa changes form depending on where it is placed in the word but the basic structure is always the same; three dots and at least one vertical line above the line.


What's Next?
This week's article completes the first section of the Arabic alphabet and was designed to build confidence in your ability to pick out and then read the first four letters.

Next week we’ll include a copy of the entire Arabic alphabet in case you want to rush ahead and learn the letters by yourself. If not, you'll have a copy of the alphabet and be able to prepare in advance for the blog updates, should you wish.

Saturday, January 24, 2009

Spell Check

I'm convinced using 'spellcheck' in a foreign language is a very difficult thing to do, especially when the Arabic alphabet you're used to contains no letter 'P' or 'X' and no 'V' or 'Ch' sounds. In addition, letters in Arabic always keep the same sound (unlike English for example, choice, change)

Here are some mistakes which are both delightful and genuine:


1
A delegate representing H.E. xxxx’s office would like to attend the presentation by Mr. xxxxxx. We need a seat from him with delegates. What do you think, he can spear seats with delegates?

2
Dear All
This is a good work and the price seems to be reasonable. I think we need to go a head ASAP but when it comes to the contents it need opinions of 2 to 3 bored members after the first or second draft.
(bored / board)

3
The visit erection is three days.
(erection / duration)

4
Data storage in financial whorehouses.
(whorehouses/ warehouses)

5
Headline in Al Ayam newspaper in 2005, “Where is there freedom?”
(there / their)

6
A sandwich shop called ‘Sand Witches’

7
An aquaintance was very upset one day and started complaining about the hospital, saying they were terrible. I thought he might mean the doctors, or the cleanliness or any number of things. But no, he was angry about the fact various plural nouns such as patients had been spelt with an appostrophe 's on the signposts; patient's.

And as he so rightly put it, “It’s a governmental institution, they’ve had the signposts made in metal and those spelling mistakes are going to be there for ever. They should be correctly spelt, it is bad for us.”

Thursday, January 22, 2009

How to Read & Write Arabic; o3 TAA

Having said I'd be posting 'How to Read and Write Arabic' every Saturday, I've decided to change the day to a Thursday.

There are various reasons for the change of mind, but the main reason is so it sits at the top of the blog page for longer; I don't write a post on Fridays as it's the weekend in the Gulf {see wgaw blog archive: time} and the longer the post is at the top of the blog, the easier it is for readers to find. Appologies to everyone who waited until Saturday to read this installment.

So on to the next letter, 'taa'.

Taa is pronounced exactly as you would pronounce the 't' in the English word, 'teeth'; keep your tongue behind your upper teeth and say the letter ‘t’. When taa is written as an independent letter it is written with two dots below the line, like this:


Don’t forget - the lines are always written before the dots


Taa: Reading and Writing
As we said in last week's update Arabic letters change their form slightly depending on where they occur in the word (initial, medial, or final). And, like the letter 'baa', the letter 'taa' will keep it's basic format no matter where it occurs in a word. A taa is easy to spot, it always has two dots and at least one vertical line above the line you write on.

Below you'll see the letter taa in each of the three positions, initial, medial and final, with arrows to indicate the order and the direction your pen should move. Remember, as with baa, always draw the lines first, then the dots:

Initial



Medial



Final


As you now know there are six letters which never connect to the following letter. In this sign for the youth hostel the ‘taa’ follows a non-connector and so takes the independent form like this;


TASK 1: find two alif's and three 'baa's in the photo above


Examples
We can now join 'taa' with 'baa' and almost write the word bait [bay-t] meaning house. The letter which sits between the 'baa' and the 'taa' is a ‘yaa’ which we will cover in a later lesson.

Here’s the signpost for 'Bait al Qur'an', (House of the Qur'ans), a private collection of illuminated antique Qurans, open to the general public and located in Bahrain, opposite the Diplomat Hotel and National Museum.


In the word 'bait' we write three letters:
1. baa, initial form; because it starts the word
2. yaa, medial form; because it follows on from and connects with the letter baa
3. taa, final form; because it ends the word


Examples of the Letter 'taa':

Initial
In the two examples below, 'taa' starts the word:





Medial
Below are a couple of examples of the letter 'taa' placed in the middle of a word.



TASK 2: How many alif's can you find in the photos above? In what form do they occur; initial, medial or final?


Final
In the following example taa is written in the final form and can be found at the end of the word ‘Next’.



Independent





TASK 3: find the initial, medial and independent forms of the letter, 'taa' in the photos below:






Overview
1. The third letter of the Arabic alphabet is called taa
2. The are four different forms of the letter taa; independent, initial, medial and final
3. The letter taa changes its form depending on its location in the word, but the basic structure is always the same; two dots above the line and at least one vertical line above the line.


Practice/Homework
Should you wish to practice writing the letter 'taa':
1. Complete the three tasks in the article above
2. Using lined paper write the letter 'taa' in all four forms, as many times as you can; initial, medial, final and independent. Because taa is a connector you'll be able to connect 'taa' initial, followed by taa medial, and completed by taa final. A minimum of 20 repetitions is suggested, always remembering to write the lines first and then the dots.
3. Re-read wgaw blog posts, 'How to Read and Write Arabic'


What's Next?
The next letter of the Arabic alphabet to be explained is the letter 'thaa'